Category: Readings

  • The Presentation of Our Lord

    The Presentation of Our Lord

    RCL
    Feb 2

    • Malachi 3:1-4
    • Hebrews 2:14-18
    • Luke 2:22-40
    • Psalm 84
    • or Psalm 24:7-10

    The Collect

    Almighty and everliving God, we humbly pray that, as your only-begotten Son was this day presented in the temple, so we may be presented to you with pure and clean hearts by Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

    Old Testament

    Malachi 3:1-4

    Thus says the Lord, See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight– indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

    For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

    The Psalm

    Psalm 84

    Quam dilecta!

    1 How dear to me is your dwelling, O Lord of hosts! *
    My soul has a desire and longing for the courts of the Lord;
    my heart and my flesh rejoice in the living God.

    2 The sparrow has found her a house
    and the swallow a nest where she may lay her young; *
    by the side of your altars, O Lord of hosts,
    my King and my God.

    3 Happy are they who dwell in your house! *
    they will always be praising you.

    4 Happy are the people whose strength is in you! *
    whose hearts are set on the pilgrims’ way.

    5 Those who go through the desolate valley will find it a place of springs, *
    for the early rains have covered it with pools of water.

    6 They will climb from height to height, *
    and the God of gods will reveal himself in Zion.

    7 Lord God of hosts, hear my prayer; *
    hearken, O God of Jacob.

    8 Behold our defender, O God; *
    and look upon the face of your Anointed.

    9 For one day in your courts is better than a thousand in my own room, *
    and to stand at the threshold of the house of my God
    than to dwell in the tents of the wicked.

    10 For the Lord God is both sun and shield; *
    he will give grace and glory;

    11 No good thing will the Lord withhold *
    from those who walk with integrity.

    12 O Lord of hosts, *
    happy are they who put their trust in you!

    or

    Psalm 24:7-10

    Domini est terra

    7 Lift up your heads, O gates;
    lift them high, O everlasting doors; *
    and the King of glory shall come in.

    8 “Who is this King of glory?” *
    “The Lord, strong and mighty,
    the Lord, mighty in battle.”

    9 Lift up your heads, O gates;
    lift them high, O everlasting doors; *
    and the King of glory shall come in.

    10 “Who is he, this King of glory?” *
    “The Lord of hosts,
    he is the King of glory.”

    The New Testament

    Hebrews 2:14-18

    Since God’s children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.

    The Gospel

    Luke 2:22-40

    When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

    Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

    “Master, now you are dismissing your servant in peace,
    according to your word;

    for my eyes have seen your salvation,
    which you have prepared in the presence of all peoples,

    a light for revelation to the Gentiles
    and for glory to your people Israel.”

    And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed– and a sword will pierce your own soul too.”

    There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

    When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

    source: https://lectionarypage.net/YearABC_RCL/HolyDays/Present_RCL.html

  • Third Sunday after the Epiphany

    Third Sunday after the Epiphany

    Year C
    RCL

    Nehemiah 8:1-3, 5-6, 8-10
    1 Corinthians 12:12-31a
    Luke 4:14-21
    Psalm 19

    The Collect

    Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

    Old Testament

    Nehemiah 8:1-3, 5-6, 8-10
    All the people of Israel gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground. So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

    And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”

    The Psalm

    Psalm 19
    Caeli enarrant

    1 The heavens declare the glory of God, *
    and the firmament shows his handiwork.

    2 One day tells its tale to another, *
    and one night imparts knowledge to another.

    3 Although they have no words or language, *
    and their voices are not heard,

    4 Their sound has gone out into all lands, *
    and their message to the ends of the world.

    5 In the deep has he set a pavilion for the sun; *
    it comes forth like a bridegroom out of his chamber;
    it rejoices like a champion to run its course.

    6 It goes forth from the uttermost edge of the heavens
    and runs about to the end of it again; *
    nothing is hidden from its burning heat.

    7 The law of the Lord is perfect
    and revives the soul; *
    the testimony of the Lord is sure
    and gives wisdom to the innocent.

    8 The statutes of the Lord are just
    and rejoice the heart; *
    the commandment of the Lord is clear
    and gives light to the eyes.

    9 The fear of the Lord is clean
    and endures for ever; *
    the judgments of the Lord are true
    and righteous altogether.

    10 More to be desired are they than gold,
    more than much fine gold, *
    sweeter far than honey,
    than honey in the comb.

    11 By them also is your servant enlightened, *
    and in keeping them there is great reward.

    12 Who can tell how often he offends? *
    cleanse me from my secret faults.

    13 Above all, keep your servant from presumptuous sins;
    let them not get dominion over me; *
    then shall I be whole and sound,
    and innocent of a great offense.

    14 Let the words of my mouth and the meditation of my
    heart be acceptable in your sight, *
    O Lord, my strength and my redeemer.

    The New Testament

    1 Corinthians 12:12-31a
    Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and we were all made to drink of one Spirit.

    Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

    Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.

    The Gospel

    Luke 4:14-21

    Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

    When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

    “The Spirit of the Lord is upon me,

    because he has anointed me
    to bring good news to the poor.

    He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
    to let the oppressed go free,

    to proclaim the year of the Lord’s favor.”

    And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

    Optional parts of the readings are set off in square brackets.

    The Bible texts of the Old Testament, Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA, and used by permission.

    The Collects, Psalms and Canticles are from the Book of Common Prayer, 1979.

    source: https://lectionarypage.net/YearC_RCL/Epiphany/CEpi3_RCL.html
  • Diocesan Prayer Calendar

    Diocesan Prayer Calendar

    We plan on adding some of these dates to our own website calendar over time. For now here is a more comprehensive list from Episcopal Diocese of Nevada.

    • 1-Dec First Sunday of Advent: The Anglican Communion
    • 8-Dec Second Sunday of Advent: The Episcopal Church
    • 15-Dec Third Sunday of Advent 3: Diocesan Staff
    • 22-Dec Fourth Sunday of Advent 4: St. Thomas, Las Vegas (Feast Day 12/21)
    • 29-Dec First Sunday after Christmas: St. Thomas the Believer at the Lovelock Correctional Facility, Lovelock
    • 5-Jan Second Sunday after Christmas: Missionaries and Church Planters
    • 12-Jan First Sunday after the Epiphany: The Baptism of our Lord: Epiphany, Las Vegas (Feast Day 1/6)
    • 19-Jan Second Sunday after the Epiphany: Diocesan Vestries and Parish Annual Meetings
    • 26-Jan Third Sunday after the Epiphany: St. Timothy, Henderson (Feast Day 1/26)
    • 2-Feb Fourth Sunday after the Epiphany: Diocesan Deacons
    • 9-Feb Fifth Sunday after the Epiphany: Christ Church, Pioche
    • 16-Feb Sixth Sunday after the Epiphany: Diocesan Youth leaders and Volunteers
    • 23-Feb Seventh Sunday after Epiphany: Grace in the Desert, Las Vegas
    • 2-Mar Last Sunday after Epiphany: Galilee Episcopal Camp and Retreat Center, Glenbrook
    • 9-Mar First Sunday in Lent: Our Mission District Deans and Conveners
    • 16-Mar Second Sunday in Lent: St. Patrick, Incline Village
    • 23-Mar Third Sunday in Lent: Diocesan Standing Committee
    • 30-Mar Fourth Sunday in Lent: St. Mark, Tonopah
    • 6-Apr Fifth Sunday in Lent: Non-parochial and special licensed clergy
    • 13-Apr Palm Sunday: Treasurers and finance volunteers of the Diocese of Nevada
    • 20-Apr Easter
    • 27-Apr Second Sunday of Easter: St. George, Austin
    • 4-May Third Sunday of Easter: Diocesan Chancellors
    • 11-May Fourth Sunday of Easter: St. Catherine of Siena, Reno
    • 18-May Fifth Sunday of Easter: Holy Spirit, Bullhead City
    • 25-May Sixth Sunday of Easter: Holy Trinity, Fallon
    • 1-Jun Seventh Sunday of Easter: Trinity Cathedral, Reno
    • 8-Jun Pentecost: Whitsunday Commission on Ordination and Licensing
    • 15-Jun First Sunday after Pentecost: Trinity Sunday Church volunteers and staff
    • 22-Jun Second Sunday after Pentecost: Western Missionary Museum at Old St. Paul, Virginia City
    • 29-Jun Third Sunday after Pentecost: St. John in the Wilderness, Glenbrook
    • 6-Jul Fourth Sunday after Pentecost: St. Paul, Sparks
    • 13-Jul Fifth Sunday after Pentecost: St. Peter, Carson City
    • 20-Jul Sixth Sunday after Pentecost: St. Paul, Elko
    • 27-Jul Seventh Sunday after Pentecost: Mesquite Episcopal Lutheran Community Church
    • 3-Aug Eighth Sunday after Pentecost: St. Michael and All Angels, Wadsworth
    • 10-Aug Ninth Sunday after Pentecost: St. Christopher, Boulder City
    • 17-Aug Tenth Sunday after Pentecost: St. Mary the Virgin, Nixon
    • 24-Aug Eleventh Sunday after Pentecost: St. Bartholomew, Ely
    • 31-Aug Twelfth Sunday after Pentecost: Postulants and those in discernment
    • 7-Sept Thirteenth Sunday after Pentecost: Lay Eucharistic Ministers and Visitors
    • 14-Sept Fourteenth Sunday after Pentecost: Diocesan Retired Clergy and Surviving Spouses of Clergy
    • 21-Sept Fifteenth Sunday after Pentecost: Coventry Cross, Minden
    • 28-Sept Sixteenth Sunday after Pentecost: St. Matthew | San Mateo, Las Vegas
    • 5-Oct Seventeenth Sunday after Pentecost: Grace Saint Francis, Lovelock 
    • 12-Oct Eighteenth Sunday after Pentecost: Episcopal Women, Daughters of the King, and Episcopal Community
    • 19-Oct Nineteenth Sunday after Pentecost: St. Luke, Las Vegas
    • 26-Oct Twentieth Sunday after Pentecost: St. Jude’s Ranch for Children, Boulder City
    • 2-Nov All Saints Observed: All Saints | Todos los Santos, Las Vegas
    • 9-Nov Twenty-second Sunday after Pentecost: St. Martin in the Desert, Pahrump
    • 16-Nov Twenty-third Sunday after Pentecost: Society of the Magi and Stewardship Teams
    • 23-Nov Christ the King: Christ Church | Cristo Rey, Las Vegas
    • 30-Nov First Sunday of Advent
  • Fourth Sunday of Advent

    Fourth Sunday of Advent

    Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen

    click here for the readings

    In the Diocesan Cycle of Prayer, please pray for
    St. Thomas Episcopal, Las Vegas
    The Rev. Tim Swonger, Priest

    In the Anglican Cycle of Prayerplease pray for
    the Church of the Province of Uganda

  • An Advent Meditation

    An Advent Meditation

    from Ministry Architects with minor edits

    Psalm 23:3 reminds us, “He restores my soul. He leads me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.”

    Advent is a beautiful time of living in the liminal space of already and not yet. Even though it is 2024, and we know Jesus was born, lived, died, and rose again more than 2000 years ago, believers like us continue to make space for the practice of waiting.

    Waiting is complicated. For kids, waiting is the worst. It fuels impatience, strengthens impulses, and creates a playground for imaginations to run wild, often making an ask for forgiveness sound a whole lot better than an ask for permission.

    For adults, it’s not much different. Rare is the grown-up for whom waiting doesn’t feel like excruciating inaction. And when trials are too much, or tasks seem trivial – that’s the height of our desire to just do something. 

    The problem is, those somethings we do aren’t always in line with our Lord. In fact, little else feeds the imbalance of our record to go rogue than when we have to wait. In these moments, we hold a great propensity to flounder instead of follow, completely forgetting that waiting with the Lord isn’t inaction at all. Waiting with the Lord presents a perfect opportunity for restoration.

    Think about it: Waiting offers concentrated time to pause and reflect on whether the path we’re walking is God’s or our own. Waiting can lead to listening, where we can work out if fear or loneliness is speaking louder than the comfort, guidance, and strength that our very present God supplies.

    Advent is a reminder we get to live differently than the rest of the world, and that includes how we wait. How are you celebrating this season of waiting?

    Here are two suggestions as you consider your Advent call to wait:

    • Take 2
    • Take 2 minutes and think about the last time you had to wait. Really wait.

    Who was a part of that time? What was the situation? Did you find peace in the pause – or did you fill the moments with movements, either scrolling through a phone or doing anything to avoid just being present in the wait?

    Think-on-Three:

    1. Where in your world does fear, loneliness, or floundering have a presence? 
    2. How might your soul need to be restored in the Lord this season?
    3. Who waits well in your life – and who is watching you wait, learning how it’s done?
  • Third Sunday of Advent

    Third Sunday of Advent

    Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. 

    In the Diocesan Cycle of Prayer, please pray for
    The Episcopal Church

    In the Anglican Cycle of Prayer, please pray for
    the Anglican Church of Tanzania

  • Let Us Pray

    Let Us Pray

    Originally published in a newsletter by:

    The Episcopal Diocese of Nevada
    P.O. Box 2857 Trinity Episcopal Cathedral 
    Reno, NV 89505 US
    EpiscopalNevada.org

    Advent is a wonderful time to begin or restart a practice as we watch and wait for Christ. The clergy of the diocese share during this time of year ways they continued to grow their faith and leadership. What is below comes from one of the very best priests we have in The Episcopal Church and we are blessed to have them here with us. When asked how they connected their learning with ministry the answer was: Prayer! You can see what they said below. Perhaps adding prayer is a good thing to try this Advent season.

    Goal and Ministry Connection: Prayer! Often during ‘ministerial meetings’ or other gatherings when asked ‘who wants to pray’ the Episcopalians bow their heads and look away, avoid volunteering. Is it because we don’t have our BCP’s at hand? Too shy to lead in public? Or feel inadequate in ‘how to pray’?

    In almost every class I facilitate (or workshops I lead) I encourage folks to pray from the heart.

    There are no rules! Prayer is a conversation with God. A collection of books (from a variety of authors, spiritual leaders, etc.), resources about prayer/meditation, and conversation about prayer have boosted my confidence to say, “YES’! I will lead us in prayer.” My ‘goal’ (even though I didn’t think about it as such) is to empower all to say ‘yes’. To open the door to prayer, encourage folks not to be afraid to pray aloud, to share their concerns. At the same time, I have done more teaching about the prayers/collects/offices in the BCP (homilies, classes, trainings, evening services). Many folks are not aware of the rich resource the BCP provides for all occasions (individually and in groups). 

    “Our service begins on page 355 in the Book of Common Prayer” may be the only ‘pages’ they’ve explored.

    Do we have enough money in the budget to purchase take home copies for everyone in the diocese? Just kidding!

    YES! If you would like your own Book of Common Prayer click the button below. We will get you a BCP to explore its rich history, amazing theology, and gorgeous prayers. Link to Book of Common Prayer